Reference: Mercy-seat
American
1Ch 28:11, the cover of the Ark of the Covenant, which see. The Hebrew word means a cover, but contains an allusion to the covering or forgiving of sins, Ps 32:1. In the New Testament it is designated by a Greek word meaning "the propitiatory," or "expiatory," Heb 9:4-5. It was approached only by the high priest, and not without the blood of atonement, to show that the divine mercy can be granted only through the blood of Christ, Ro 3:25.
See Verses Found in Dictionary
Then David gave Solomon his son the plan of the vestibule of the temple, its houses, its treasuries, its upper chambers, its inner rooms, and of the place for the [ark and its] mercy seat;
Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.
Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.
Easton
(Heb kapporeth, a "covering;" LXX. and N.T., hilasterion; Vulg., propitiatorium), the covering or lid of the ark of the covenant (q.v.). It was of acacia wood, overlaid with gold, or perhaps rather a plate of solid gold, 2 1/2 cubits long and 1 1/2 broad (Ex 25:17; 30:6; 31:7). It is compared to the throne of grace (Heb 9:5; Eph 2:6). The holy of holies is called the "place of the mercy-seat" (1Ch 28:1; Le 16:2).
It has been conjectured that the censer (thumiaterion, meaning "anything having regard to or employed in the burning of incense") mentioned in Heb 9:4 was the "mercy-seat," at which the incense was burned by the high priest on the great day of atonement, and upon or toward which the blood of the goat was sprinkled (Le 16:11-16; comp. Nu 7:89; Ex 25:22).
See Verses Found in Dictionary
And you shall make a mercy seat (a covering) of pure gold, two cubits and a half long and a cubit and a half wide.
There I will meet with you and, from above the mercy seat, from between the two cherubim that are upon the ark of the Testimony, I will speak intimately with you of all which I will give you in commandment to the Israelites.
You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you.
The Tent of Meeting, the ark of the Testimony, the mercy seat that is on it, all the furnishings of the tent -- "
The Lord said to Moses, Tell Aaron your brother he must not come at all times into the Holy of Holies within the veil before the mercy seat upon the ark, lest he die; for I will appear in the cloud on the mercy seat.
Aaron shall present the bull as the sin offering for his own sins and shall make atonement for himself and for his house [the other priests], and shall kill the bull as the sin offering for himself. He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies], read more. And put the incense on the fire [in the censer] before the Lord, that the cloud of the incense may cover the mercy seat that is upon [the ark of] the Testimony, lest he die. He shall take of the bull's blood and sprinkle it with his finger on the front [the east side] of the mercy seat, and before the mercy seat he shall sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness.
And when Moses went into the Tent of Meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was upon the ark of the Testimony from between the two cherubim; and He spoke to [Moses].
David assembled at Jerusalem all the leaders of Israel and of the tribes, the officers of the divisions that served the king in courses, and those over thousands and hundreds, and the stewards over all the property and livestock of the king and his sons, with the palace officers, the mighty men, and all the mighty warriors.
And He raised us up together with Him and made us sit down together [giving us joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One).
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.